Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
Alleluia.
Gospel: Matthew 5:13-16
‘You are the light of the world.’
At that time: Jesus said to his disciples, ‘You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.
‘You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.’
Guard your family, Lord, with constant loving care,
for in your divine grace we place our only hope.
Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
Amen.
Notes from meeting on 3 February 2026
Picture of Our Lord, He is in deep sadness and His Heart is constricted.
He is mourning the loss of souls.
A beautiful small quiet woman comes to Him, she who is little and full of humility lifts her mantle and beneath is a praying army, This army together with the Magnification of Her Immaculate Heart draws poor souls to Her Son Jesus.
The Sacred Heart of Jesus meets Mary’s Immaculate Heart and they soar into the Heavens in great joy.
"My dear little children your prayers are always heard by the Almighty.
Your prayers bring change in the hearts of your brothers and sisters.
Many souls will be saved for my Son Jesus,
Your Mothers Heart and the Heart of Jesus are at one in this mission to save souls.
You my little children by your sacrifice and prayers alleviate the pangs of my Sons Sorrow.
Please continue with my help to bring souls to Him who is Love personified, together this is our mission.
I cover you with my Motherly Mantle of Protection.
Stand firm and quietly we shall do all that Jesus asks of us.
Mary Your Mother."
Intercessions
I am the salvation of the people, says the Lord. Should they cry to me in any distress, I will hear them, and I will be their Lord for ever...
We ask the Lord's Blessing on us at the start of a New Year.
We pray in reparation for all offences against the life and dignity of the human person from conception until natural death. Lord have mercy on us!
Pray for our new Pope, Leo XIV, that he may shepherd the Church and proclaim Christ to the World.
Pope’s Prayer Intention – February 2026
For children with incurable diseases.
Let us pray that children suffering from incurable diseases and their families receive the
necessary medical care and support, never losing strength and hope.
Sacred Heart of Jesus have Mercy on us.
Immaculate Heart of Mary pray for us.
We pray for all who are ill in mind body or spirit and all those in any need or difficulty.
(as we begin the new year, If you have any specific prayer intentions please let me know)
Pray for Christine diagnosed with cancer.
Pray for Marcin
Pray for Jacob who is 6 years old he has been diagnosed with Perthes disease which affects his ability to walk.
Pray for upbuilding of Marriage and Family..
Pray for peace in our Country and our communities.
Pray for our young people that they may be protected from the evil one, that they may find a home in the loving Heart of Jesus.
Pray for all in our Parishes who are ill in body, mind or spirit.
Pray for Disha that he may find employment.
Pray for all those we have been asked and have promised to pray for.
Pray for all who are grieving give them strength, consolation and healing.
Pray for our Priests and for vocations to the Priesthood.
Pray for lost souls.
Pray for the conversion of the World.
Lord we continue to pray for Peace in Ukraine and in Israel and Gaza and throughout the World.
Lord we pray for persecuted Christians throughout the World.
Lord we pray for an outpouring of the Holy Spirit on all peoples and nations.
Pray for the Holy Souls in Purgatory may they be granted eternal rest.
Mary, Mother of God, Theotokos, pray for us.
Mary Queen of Peace, pray for us.
Mary, Bride of the Spirit, pray for us.
If anyone has any prophecy, prayers, readings or intercessions I encourage you to please send them to
me. Let us share with one another the gifts and inspirations of the Spirit!
Also if there any changes necessary to the intercessions - please let me know
Resources
1.Theotokos Prayer Group:
https://www.facebook.com/Theotokos-Prayer-Group-142398089120415
/http://theotokosprayergroup.blogspot.co.uk/
2. Daily Mass readings can be found at:
https://universalis.com/mass.htm
3. Bishops Conference of England and Wales Website -
https://www.cbcew.org.uk
4. Diocese of Hexham & Newcastle Website:
Home - Diocese of Hexham & Newcastle (diocesehn.org.uk)
5. Catholic Charismatic Renewal International
https://www.charis.international/en/home/
6. Celebrate Conference website
https://www.celebratetrust.org/
7. CHARIS in England and Wales
https://www.charisuk.com/
8.CaFE - Catholic Faith Exploration (faithcafe.org)
9. The Holy See
https://www.vatican.va/content/vatican/en.html
Events
Our next meeting is on 10 February 2026 at 7.30pm in The Creche in St Patricks Church, Glenfield Road, Fairfield, Stockton TS19 7PL. All welcome.
POPE LEO XIV
GENERAL AUDIENCE
Wednesday, 4 February 2026
____________________
Dear brothers and sisters, good morning and welcome!
The Conciliar Constitution Dei Verbum, on which we are reflecting during these weeks, indicates in the Sacred Scripture, read in the living Tradition of the Church, a privileged space for encounter where God continues to speak to the men and women of every time, so that, by listening, they can know him and love him. The biblical texts, however, were not written in a heavenly or superhuman language. Indeed, as daily life teaches us, two people who speak different languages cannot understand each other, cannot enter into dialogue, and are unable to establish a relationship. In some cases, making oneself understood to others is a first act of love. This is why God chooses to speak using human languages and thus, various authors, inspired by the Holy Spirit, have written the texts of Sacred Scripture. As the Conciliar document reminds us, “the words of God, expressed in human language, have been made like human discourse, just as the word of the eternal Father, when He took to Himself the flesh of human weakness, was in every way made like men” (DV, 13). Therefore, not only in its content, but also in its language, the Scripture reveals God’s merciful condescension towards men, and his desire to be close to them.
Throughout the course of Church history, the relationship between the divine Author and the human authors of the sacred texts has been studied. For several centuries, many theologians were concerned to defend the divine inspiration of the Sacred Scripture, almost considering the human authors merely as passive tools of the Holy Spirit. In more recent times, reflection has re-evaluated the contribution of hagiographers in the writing of sacred texts, to the point that the Conciliar document speaks of God as the principal “author” of Sacred Scripture, but also calls hagiographers “true authors” of the sacred books (cf. DV, 11). As a keen exegete of the last century observed, “to reduce human activity to that of a mere amanuensis is not to glorify divine activity”. [1] God never mortifies human beings and their potential!
If, therefore, the Scripture is the word of God in human words, any approach to it that neglects or denies one of these two dimensions proves to be partial. It follows that a correct interpretation of the sacred texts cannot dispense with the historic environment in which they developed and the literary forms that were used; on the contrary, to renounce the study of the human words that God used risks leading to fundamentalist or spiritualist readings of the Scripture, which betray its meaning. This principle also applies to the proclamation of the Word of God: if it loses touch with reality, with human hopes and sufferings, if an incomprehensible language is used, uncommunicative or anachronistic, it is ineffective. In every age, the Church is called to re-propose the Word of God in a language capable of being embodied in history and reaching hearts. As Pope Francis reminds us, “Whenever we make the effort to return to the source and to recover the original freshness of the Gospel, new avenues arise, new paths of creativity open up, with different forms of expression, more eloquent signs and words with new meaning for today’s world”. [2]
Equally reductive, on the other hand, is a reading of Scripture that neglects its divine origin and ends up understanding it as a mere human teaching, as something to be studied simply from a technical point of view or as a text "only of the past”. [3] Rather, especially when proclaimed in the context of the liturgy, Scripture is intended to speak to today's believers, to touch their present lives with their problems, to enlighten the steps to be taken and the decisions to be made. This becomes possible only when believers read and interpret the sacred texts under the guidance of the same Spirit who inspired them (cf. DV, 12).
In this regard, the Scripture serves to nurture the life and charity of believers, as Saint Augustine recalls: “Whoever … thinks that he understands the Holy Scriptures … but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbour, does not yet understand them as he ought”. [4] The divine origin of the Scripture also recalls that the Gospel, entrusted to the witness of the baptized, despite embracing all the dimensions of life and reality, transcends them: it cannot be reduced to a mere philanthropic or social message, but is the joyful proclamation of the full and eternal life that God has given to us in Jesus.
Dear brothers and sisters, let us thank the Lord because, in his goodness, he ensures our lives do not lack the essential nourishment of his Word, and let us pray that our words, and even more so our lives, do not obscure the love of God that is narrated in them.
___________________________________________________________________
[1] L. Alonso Schökel, La parola ispirata. La Bibbia alla luce della scienza del linguaggio ( The Inspired Word. The Scripture in the Light of Language and Literature), Brescia 1987, 70.
[2] Francis, Apostolic Exhortation Evangelii gaudium (24 November 2013), 11.
[3] Benedict XVI, Post-synodal Apostolic Exhortation Verbum Domini (30 September 2010), 35.
[4] St. Augustine, De doctrina christiana I, 36, 40.
***
APPEAL
I urge everyone to support with prayer our brothers and sisters in Ukraine, who are being severely tested by the consequences of the bombings which have resumed, also striking energy infrastructure. I would like to express my gratitude for the solidarity initiatives promoted by Catholic dioceses in Poland and other countries, which are working to help the people endure this time of extreme cold.
Tomorrow marks the expiry of the New START Treaty signed in 2010 by the Presidents of the United States and the Russian Federation, which represented a significant step in containing the proliferation of nuclear weapons. In renewing my encouragement for every constructive effort in favour of disarmament and mutual trust, I urgently call for this instrument not to be abandoned without seeking to ensure its concrete and effective follow-up. The current situation requires that everything possible be done to avert a new arms race that would further threaten peace among nations. It is more urgent than ever to substitute the logic of fear and distrust with a shared ethos capable of guiding choices towards the common good and to make peace a treasure to be cherished by all.
_____________________________
Special greetings:
I greet all the English-speaking pilgrims and visitors taking part in today’s Audience, especially the groups from Ireland, Denmark, Japan, South Korea and the United States of America. I greet in particular the students from the Junshin Junior and Senior High School and the students and faculty from Franciscan University of Steubenville. Upon all of you, and upon your families, I invoke the joy and peace of our Lord Jesus Christ. God bless you!
_____________________________
Summary of the Holy Father's words:
Dear brothers and sisters, in our continuing catechesis on the Dogmatic Constitution Dei Verbum, we reflect on the divine and human authorship of Scripture. God is the principal author of Scripture and he chooses to reveal himself by using human language. Indeed, the various authors of Scripture are not passive instruments, but are divinely inspired to communicate the word of God by utilizing literary forms and creative methods that incorporate images and examples of their time. While Scripture is a text rooted in historical truth, it also contains a limitless spiritual depth that speaks to people of all times and places, communicating above all God’s love and God’s desire to save us. Let us thank God for his word that nourishes our lives, illumines our paths and reminds us of the promise of eternal life.
Wednesday, 4 February 2026
____________________
Dear brothers and sisters, good morning and welcome!
The Conciliar Constitution Dei Verbum, on which we are reflecting during these weeks, indicates in the Sacred Scripture, read in the living Tradition of the Church, a privileged space for encounter where God continues to speak to the men and women of every time, so that, by listening, they can know him and love him. The biblical texts, however, were not written in a heavenly or superhuman language. Indeed, as daily life teaches us, two people who speak different languages cannot understand each other, cannot enter into dialogue, and are unable to establish a relationship. In some cases, making oneself understood to others is a first act of love. This is why God chooses to speak using human languages and thus, various authors, inspired by the Holy Spirit, have written the texts of Sacred Scripture. As the Conciliar document reminds us, “the words of God, expressed in human language, have been made like human discourse, just as the word of the eternal Father, when He took to Himself the flesh of human weakness, was in every way made like men” (DV, 13). Therefore, not only in its content, but also in its language, the Scripture reveals God’s merciful condescension towards men, and his desire to be close to them.
Throughout the course of Church history, the relationship between the divine Author and the human authors of the sacred texts has been studied. For several centuries, many theologians were concerned to defend the divine inspiration of the Sacred Scripture, almost considering the human authors merely as passive tools of the Holy Spirit. In more recent times, reflection has re-evaluated the contribution of hagiographers in the writing of sacred texts, to the point that the Conciliar document speaks of God as the principal “author” of Sacred Scripture, but also calls hagiographers “true authors” of the sacred books (cf. DV, 11). As a keen exegete of the last century observed, “to reduce human activity to that of a mere amanuensis is not to glorify divine activity”. [1] God never mortifies human beings and their potential!
If, therefore, the Scripture is the word of God in human words, any approach to it that neglects or denies one of these two dimensions proves to be partial. It follows that a correct interpretation of the sacred texts cannot dispense with the historic environment in which they developed and the literary forms that were used; on the contrary, to renounce the study of the human words that God used risks leading to fundamentalist or spiritualist readings of the Scripture, which betray its meaning. This principle also applies to the proclamation of the Word of God: if it loses touch with reality, with human hopes and sufferings, if an incomprehensible language is used, uncommunicative or anachronistic, it is ineffective. In every age, the Church is called to re-propose the Word of God in a language capable of being embodied in history and reaching hearts. As Pope Francis reminds us, “Whenever we make the effort to return to the source and to recover the original freshness of the Gospel, new avenues arise, new paths of creativity open up, with different forms of expression, more eloquent signs and words with new meaning for today’s world”. [2]
Equally reductive, on the other hand, is a reading of Scripture that neglects its divine origin and ends up understanding it as a mere human teaching, as something to be studied simply from a technical point of view or as a text "only of the past”. [3] Rather, especially when proclaimed in the context of the liturgy, Scripture is intended to speak to today's believers, to touch their present lives with their problems, to enlighten the steps to be taken and the decisions to be made. This becomes possible only when believers read and interpret the sacred texts under the guidance of the same Spirit who inspired them (cf. DV, 12).
In this regard, the Scripture serves to nurture the life and charity of believers, as Saint Augustine recalls: “Whoever … thinks that he understands the Holy Scriptures … but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbour, does not yet understand them as he ought”. [4] The divine origin of the Scripture also recalls that the Gospel, entrusted to the witness of the baptized, despite embracing all the dimensions of life and reality, transcends them: it cannot be reduced to a mere philanthropic or social message, but is the joyful proclamation of the full and eternal life that God has given to us in Jesus.
Dear brothers and sisters, let us thank the Lord because, in his goodness, he ensures our lives do not lack the essential nourishment of his Word, and let us pray that our words, and even more so our lives, do not obscure the love of God that is narrated in them.
___________________________________________________________________
[1] L. Alonso Schökel, La parola ispirata. La Bibbia alla luce della scienza del linguaggio ( The Inspired Word. The Scripture in the Light of Language and Literature), Brescia 1987, 70.
[2] Francis, Apostolic Exhortation Evangelii gaudium (24 November 2013), 11.
[3] Benedict XVI, Post-synodal Apostolic Exhortation Verbum Domini (30 September 2010), 35.
[4] St. Augustine, De doctrina christiana I, 36, 40.
***
APPEAL
I urge everyone to support with prayer our brothers and sisters in Ukraine, who are being severely tested by the consequences of the bombings which have resumed, also striking energy infrastructure. I would like to express my gratitude for the solidarity initiatives promoted by Catholic dioceses in Poland and other countries, which are working to help the people endure this time of extreme cold.
Tomorrow marks the expiry of the New START Treaty signed in 2010 by the Presidents of the United States and the Russian Federation, which represented a significant step in containing the proliferation of nuclear weapons. In renewing my encouragement for every constructive effort in favour of disarmament and mutual trust, I urgently call for this instrument not to be abandoned without seeking to ensure its concrete and effective follow-up. The current situation requires that everything possible be done to avert a new arms race that would further threaten peace among nations. It is more urgent than ever to substitute the logic of fear and distrust with a shared ethos capable of guiding choices towards the common good and to make peace a treasure to be cherished by all.
_____________________________
Special greetings:
I greet all the English-speaking pilgrims and visitors taking part in today’s Audience, especially the groups from Ireland, Denmark, Japan, South Korea and the United States of America. I greet in particular the students from the Junshin Junior and Senior High School and the students and faculty from Franciscan University of Steubenville. Upon all of you, and upon your families, I invoke the joy and peace of our Lord Jesus Christ. God bless you!
_____________________________
Summary of the Holy Father's words:
Dear brothers and sisters, in our continuing catechesis on the Dogmatic Constitution Dei Verbum, we reflect on the divine and human authorship of Scripture. God is the principal author of Scripture and he chooses to reveal himself by using human language. Indeed, the various authors of Scripture are not passive instruments, but are divinely inspired to communicate the word of God by utilizing literary forms and creative methods that incorporate images and examples of their time. While Scripture is a text rooted in historical truth, it also contains a limitless spiritual depth that speaks to people of all times and places, communicating above all God’s love and God’s desire to save us. Let us thank God for his word that nourishes our lives, illumines our paths and reminds us of the promise of eternal life.
Pope Leo XIV proclaims Franciscan Jubilee Year for the 800th anniversary of the transit of St. Francis of Assisi
Saint Francis, our brother, you who eight hundred years ago went to meet Sister Death as a man at peace,
intercede for us before the Lord.
You recognized true peace in the Crucifix of San Damiano, teach us to seek in Him the source of all reconciliation that breaks down every wall.
You who, unarmed, crossed the lines of war
and misunderstanding, give us the courage to build bridges where the world raises up boundaries.
In this time afflicted by conflict and division, intercede for us so that we may become peacemakers:
unarmed and disarming witnesses of the peace that comes from Christ.
Amen
LEO PP. XIV
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